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Bali Hindhu Marriage.

Marriage.

There are three ways of marrying in Bali, suck as “ngerorod” (clopping), “mepadik” (by request) and “melegandang” (by force or kidnapping). Ngerorord is the easiest and cheapest way to marry and this is done by the most important Triwangsa groups and “melegandang” is done by impatient or desperate young men whose love for the girl is rejected or when the girl keeps postponing the day of marriage. “melegandang” is against the law and therefore dangerous. If something goes wrong one can land in jail.

Before 1950 when very few boys and still fewer girls went to school courting a girl by boy was not done. Love was kept a great secret. No one except the girl, the boy and the “ceti”, an intermediary, knew of their love until the moment come to involve the boy’s closest members of the family.

Eloping is still done in the same way as before. One elopes in early evening, because if one does it in broad daylight it can be considered “Melegandang”, KINNAPING. On the evening of the eloping the parents of the boy has two messengers ready, armed with lamps posted at a convenient distance from entrance gate of the girl’s compound, but so that it attracts as little attention as possible. Another group of men is to take the girl to the house where the young couple is going to hide and where the boy is waiting for her. As soon as the girl is safely in the hands of this other group the messenger with the lamps enter the compound and notify the father of the girl that this daughter has eloped with her lover. Notified this way the father has no right to go after the elopers. He has to wait for further developments. Having notified the parents of the girl the task of the “pejati” is over.

marriage by request or kawin mepadik
marriage mepadik or marriage by request

The next night another group of messengers arrive at the house of the girl and these messengers discuss with her father whether he takes this boy as son-in-law or not. If he likes son-in- law he conveys his agreement through these messengers that he has no objections to this daughter marrying her lover. In this case on the third day of their hiding the young couple goes through cleansing ceremony, called “bebeakala”, in the compound of this hiding. This ceremony is for the couple as well as for the compound, because by hiding there the couple makes the compound unclean or polluted. In the early evening on this day the young couple, escorted by family and friends, goes to the bride’s father to ask him for forgiveness. This ceremony is called “melepeh”, in the north Bali and as requirements the young couple brings gifts of fruits and home-made cakes, called “bantal alem”, as proof of the cordial relationship of both families.

In a case of eloping the wedding ceremonies take place later when the bridegroom has enough money to finance it. On this wedding the girl goes back to her maiden home to take leave from her house temple gods.

If her father does not agree with her choice for a husband he tells the messengers that the boy can do anything necessary for the wedding, but he does not want his daughter to come. The family tie is cut off.

Nowadays since boys and girls go to school and get an education marriage by request is considered the only proper way to marry. Marriage by request takes time and a lot of doing. If a girl agrees to marry her boy friend she asks him to go to her parents to for her hands. The boy and his parents, escorted by many members of the family and friends, on the appointed day go to the parents of the girl. After the parents of the boy have told the parents of the girl what purpose of their coming is and the girl’s parents agree in principal, the girl is called and asked whether she is willing to be the wife of her lover. After the girl has said “yes”, the boy’s parents come out with a propitious day for the marriage. If everything is agreed on the boy and his parents go back home.

On the agreed propitious day the boy and his parents, again escorted by as many people as possible to impress the girl’s family, go back to the girl’s home to fetch her. This time the boy is dressed in the bridegroom’s attire ready for the wedding ceremony to take place. Before the girl leaves her maiden home she goes to her house temple to take leave from her house temple gods and her ancestors. The boy goes with her and prays with her. When this praying and taking leave is done the girl take leave from parents and family and join the boy.

The Wedding ceremony takes place as soon as the young couple arrives in the bridegroom’s home. First “mebeakala” or “mekalal-kalaan” takes place in the yard of the compound, usually in the front of the guardian shrine or the gate of the house temple. Later in the afternoon another ceremony takes place, this time in the “bale gede”, a building especially made for this purpose, in front of many wedding offerings. A high priest or a “pemangku” officiates and when this is done the couple is officially married.

“Melegandang” or kidnapping is very seldom done, because it is frowned upon, for it is a disgrace for the boy’s as well as the girl’s family. But it has to be done if the boy really loves her too much and the girl keeps postponing to say yes.

Nowadays “melegandang’ is done mostly by car. This is the easiest and safest way to do it, because the boy tries to take her as far away as possible from her village, so that her parents need much time to find out her hiding place. The boy also needs time to persuade her to marry him.

As soon as the father is informed of his daughter being kidnapped he send out search parties to find out where she is hidden. When this is found out he sees the head of the village of her hiding place. In the presence of the head of the village as witness he asks her whether she loves her boy friend or whether she is taken by force. Usually after a few days with the boy the girl admits that she loves his kidnaper, because she rather reconcile with her lot than go back to her village and be a marked girl. In such a case the boy is free.

On the other hand if the girl does not reconcile with her fate and still consider her kidnapping a great offence to her and admits that she is taken by force the boy is in great trouble. He is brought into court and goes to jail.




Other Bali Information
barong and kris dance
Bali Dance
In fact it’s remarkably like the Balinese gamelan music which accompanies most dances, with its abrupt shifts of tempo, its dramatic changes between silence and crashing noise. There’s also virtually no contact in Balinese dancing, with each dancer moving completely independently.
candi bentar to enter the temple at batubolong temple at canggu
Bali Architecture
Balinese temples usually consist of a series of courtyards entered from the sea side. In a large temple the outer gateway will generally be a candi bentar, modeled on the old Hindu temple of Java. These gateways resemble a tower cut in the halves and moved apart, courtyard is used for less important ceremonies,
the procession one day before ceremony start
Bali Religion
The Balinese are nominally Hindus but Balinese Hinduism is half a world away from that India. When the Majapahits evacuated to Bali they took with them their religion and its rituals as well as their art, literature, music and culture.
this rice three time per year
Bali Economy
Bali’s economy is basically agrarian. The vast majority of Balinese are peasants working in the fields. Coffee, copra and cattle are major agricultural exports, while most of the rice grown goes to feed the island’s own teeming population.Unlike most island people, the Balinese are not great seafarers.........
the women bring offering to the temple ceremony
Bali Festival
Festivals for much of the year Balinese temples are deserted, empty spaces. But on holy days, the deities and ancestral spirits descend from heaven to visit their devotees and the temples come alive with days of frenetic activity and nights of drama and dance. Temple festivals come at least once a Balinese year of 210 days.
bukit peninsula at uluwatu the south part of bali
Bali Geography
Bali is a tiny, extremely fertile and dramatically mountainous island. It has an area of 5620 square km, is only 140 km by 80 km and is just 8^ south of the equator. Bali’s central mountain chain, which runs east-west the whole length of the island, includes several peaks over 2000 meters and many active volcanoes......

Bali Compound
The smallest unit in the Balinese community is not the individual but the family. In the strictest sense of the word a family is a married couple with children and the broader sense a family is all the people who live in one compound, family compound. In one such compound there can live brothers, cousins and second cousins with all their children and all relatives who worship in one common house temple.

Bali Households
Despite the strong communal nature of Balinese society, their traditional houses are designed to divide the family from the outside world. Traditional houses (many of which can be seen in Ubud) are like houses in ancient Rome, they look inward and are surrounded by a high wall.....
every house in bali have family temple
Bali Temple
The number of temple in Bali is simply astonishing they’re everywhere, in fact since every village has several and every home at least a simple house-temple; there are actually more temples than homes. The word for temple in Bali is pura
rice terrace at tegalalang village the water from hill handled by subak organization
Bali Village Organisation
Village organization one of the important element of the village government is the Subak. Each individual rice field is known as a Sawah and each farmer who owns even one Sawah must be a member of his local Subak. The rice paddies must have a steady supply of water and it is the job of Subak to ensure that the water supply gets to everybody.
tooth feeling ceremony for young peolpe 16th years old
Bali Society
Balinese society is an intensely communal one; the organization of villages, the cultivation of farmlands and even the creative arts are communal efforts – a person belongs to their family, clan, caste and the village as a whole. Religion permeates all aspects of life so each stage of existence from soon after conception until after the final cremation is marked by ceremonies and ritual.....

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